Tuesday, December 6, 2016

Sumptuary

I think the Oxford Dictionary is wrong in saying this is a seventeenth century word, right in contrast to other sources in not limiting meaning to moral or religious grounds.

There are valuable texts, links here and here (and in the right column) for discussion of sumptuary laws in medieval and renaissance Italy.

These also make the interesting point that Italian cities and towns (Italy just a notion and a bit of geography back then) differed from other places in Europe; they saw the development of a middle class earlier than other parts of Europe. In referring to cities I note that at the time of the renaissance Florence had the same kind of population as my small town in Australia (30,000 - 40,000).

In that situation, sumptuary laws evolved to limit wicked expenditure on non-necessities and especially imported goods, trading cities having a rather Trumpian notion of trade, push it out, stop it coming in. Already a bit upper class people who would prefer to kick away the ladder than help others up to their elevated level. Dr Seuss wrote a book, King Looie Katz, and more about it.

There was church-tut about décolletage and more of course.

At the beginning of her honours thesis, Amanda Facelle writes:
Fashion and luxury were very important in Italian Renaissance society.
One’s appearance indicated more than whether one was simply attractive, it also
indicated one’s social standing. It was commonly believed that if one could acquire
the wealth and means through which to buy beautiful clothing and host bountiful
feasts, one could rise in status and prestige. Since most of the societies of
Renaissance Italy were relatively fluid, at least compared to other societies of the
time, the prospect of upward status mobility by the middle classes through
luxurious clothing and opulent public behavior was troubling to the upper echelons
of society. The more people infiltrated their ranks, the more their power would
become diluted. They would not have this, if they could help it. How was this
problem to be solved? The answer, in part, lay in the adoption of sumptuary laws.
There follows a very interesting account, worth the read but long and thesis-style, including of the velocity of new laws to catch up with new efforts to beat existing laws.

Facelle [p 24] writes
Numerous cities also imposed fines upon those who acted contrary to the established law. Often times, ladies would simply wear what they wanted and expect to pay the fines that they knew they could afford. This phenomenon was so prevalent that it was even given its own term by the Venetians,“pagare le pompe,” or “to pay the luxury fine.”
In those times, according to such reports, women wore impractical shoes to make clear that they did not have to work.

But now we read in the Medical Daily that academics claim that certain shoes are worn to manipulate men. They probably did not expect to have an accompanying photo of so much more than shoes. People are apparently paid for this research:
According to a recent study published in the journal Archives of Sexual Behavior, women who wear high heels are found to be significantly sexier to men. ... The first three studies involved a woman confederate wearing black shoes with no heel, a 2-inch heel, or black pumps with a 3.5-inch heel asking men for help in various circumstances. The woman switched shoes after soliciting every 10 people.
I am distracted.

Nancy Lamb Roider writes:
The Italian noble class was a highly fluid group. Nobles in other parts of Europe were easily identified, as they lived off rents and other feudal incomes, and fought based on the requirements of knight service, rather than for money. The lifestyle of Italian nobles resembled that of their counterparts only in passing, for the Italians were frequently only glorified merchants [or successful gangsters according to Templeton, see earlier blog entry]. Most of the people who will be discussed in this paper come from the merchant stock; they or their immediate forefathers worked for a living for at least some part of their lives. This history of work led new Italian nobles of the late Middle Ages and Renaissance to feel somewhat illegitimate. These feelings of illegitimacy were manifested in the perceived need to proclaim their status whenever possible. These feelings gave rise to the ostentatious fashions...
source
Aha, you say, I know those people, they are all around me in the modern gossip magazine, with also some efforts just to have fun. But underneath all, the desire to be sumptuous. Or cheerfully ludicrous.

source
We have, at minimum, subconscious rules about where people should wear such.

It is possible to observe class differences (real or imagined) in assessing those photos from this link.  ... acceptable on a racecourse in spring, in Australia.

People write to TripAdvisor asking what is the dress code for Italy in April. To which the reply generally is "there is none, but be respectful in churches, some have rules."

Morality and politics come into play in modern times too.  As these images indicate:
source
source






Saturday, November 26, 2016

Communication, syphilis, Este and culture.

Some years ago at the Porta Portese market in Rome (though not quite as long ago as the engraving here might suggest) I bought a version of Ptolemy's map of 'Southeast' Asia which had been a fold out frontispiece of the French edition of this history by the Scots historian William Robertson, name too long to type. The original published in Edinburgh in 1791, the French edition in 1792. I liked the map, for itself, but also found it intriguing that in a moment when France was busy with the guillotine and Britain and France were going to war knowledge, wisdom, academic literature moved so swiftly.
We don't hear about Robertson but "Robertson was a founder member of Edinburgh’s Select Society in 1754 along with David Hume, Adam Smith and Allan Ramsay and supported the establishment of the Royal Society of Edinburgh in 1783." [source]

source Amazon

Now, in reading Rita Castagna Mantua, History and Art, Firenze 1979 pages 24 and 26, I read that Francisco II and his son Federico II Gonzaga, Marquesses of Mantova, both died of syphilis.

Wikipedia reports that too, alleging also that the entirely philanderous Francesco contracted it from prostitutes while the son 'inherited it from his father'. [source] [source]  Were Francesco here he would probably sue Wikipedia for suggesting he had to pay.

Lucrezia Borgia, blamed for everything in those years that could not be precisely pinned on her brother Cesare and her dad Pope Alex 6, died aged 39, also in 1519, the record showing death caused by childbirth difficulties. But the record also shows that inter alia Francesco and Lucrezia had a long term raging affair.

Come back to them in a moment. First I want to note that the dominant theory is that syphilis entered Europe with the return of Columbus in March 1493 from his first voyage to the Caribbean.

Then, quick as you can publish a French translation of a history published in Scotland three hundred years later, the armies of Charles VIII of France carried syphilis to Italy and most notoriously to Naples. But as that last link indicates he stopped along the way with quite a bit of customary rape and pillage. That link also brings into focus all the families of the period in Rome and northern Italy. There is mention in particular of the Sforza family, ruling in Milan. I wrote earlier of Caterina Sforza of Forli, bastard child of her role model the dreaded Gian Galleazo Sforza.

source wikipedia
His younger brother Ludovico Sforza was in charge by the time Charles VIII came by, ally in one direction, not in the other, check how the wind blows from Rome. Interesting how these families alternate raging monsters with cultured people with imagination. Ludovico and his sister married a brother and sister Este, from Ferrara, in a joint ceremony orchestrated by Leonardo da Vinci. Leo also splashed some fresco on the wall adjacent to Ludo's dad Francesco's tomb. Not many people go to see Frank's tomb but a crush of people go to see the Ultima Cena - Last Supper. The historical context is often lost in the tourist rush for Big Things.

Easily distracted ... my point was to draw attention to the turmoil of the times and this other dimension of the times, not only a proliferation of printing presses in Italy but also of syphilis. But it seems ridiculous to pin the rampaging, soldiering Francesco Gonzaga's syphilis on the sex industry when he was an archetype of the rape and pillage industry. Nobody of course (or that I've seen) writes about same sex lifestyles of the armies of the renaissance. Though at court there must have been a bit and one suspects that the great idealised poet Torquato Tasso, tolerated especially in Ferrara, may have been a bit queer.

For more on sex in the renaissance try this search.

source wikipedia
Francesco Gonzaga married Isabella d'Este, the Ferrara family of culture and style. I mentioned the Este court in Ferrara before as an end note to discussing the Gonzagas at Mantova. Now I realise that in both courts, the great civilising and artistic patrons were Alfonso II and his sister Isabella, the Estes. Though I earlier suggested that Alfonso's wife Lucrezia Borgia may have been influential in the shaping of Italian language, not least as while known for her affair with Frank Gonzaga, she also carried on some horizontal correspondence with the towering figure of Italian literature Pietro Bembo an owned administrator at the Este court of Ferrara.

Isabella outlived Francesco II Gonzaga by twenty years, dying the same year as her beloved, sensitive, artistic and not-very-good-at-obligatory-war-stuff son Federico. Of whose death wikipedia claims he 'inherited' syphilis from his father. It's not genetic, of course, it's sexually transmitted. Isabella showed no signs. Dad must have introduced his son to it some other ways, perhaps in shared experience, perhaps more directly? I have no background as a historian, but if people are going to leave around such nonsenses as the prostitute and inherited claims, surely I can raise questions.

I commend to you Rita Castagna's book Mantua, History and Art which led me on this expedition through the wild side of the renaissance.


Makes you realise how tame Shakespeare's take on Italy is. Perhaps he had to keep it tame to stay out of prison in fusty England. I note Anthony Burgess's speculations on Shakespeare's syphilis.




Friday, November 25, 2016

Italian referendum 4 December 2016.

We blithely plan for March but Italy heads towards a possible cliff edge on 4 December with a referendum to alter the constitution to end the capacity of the upper house of the parliament to bring down governments:   Italy has had 64 governments since the republic was established after World War II. Prime Minister Matteo Renzi has said he will resign if the vote is 'no'. He comes from the left. Today The Economist  which does not come from the left says people should vote no including because the proposed changes to the upper house would make it less representative — a bit thick coming from an establishment journal in the UK with its House of Lords! Otherwise there is a widespread apprehension that an anti-government vote in Italy, on the heels of Brexit and Trump, and with the EU destabilised, could have very wide repercussions, given the state of the Italian banks. One wonders who within the world of The Economist is shorting Italian stocks. See this review of The Big Short on the last great American crash; the review expresses concern about Italy.

Friday, November 18, 2016

The Trumps and the Borgias

screenshot images from Foreign Policy
I wrote two blog entries recently on this, here and here — go down to the end of the second link for discussion of Lucrezia Borgia, the House of Este and the history of the Italian language.

Now comes Foreign Policy magazine with "A Working Theory: the Trumps are the Borgias of the 21st Century".

Whether this comparison holds up in detail is not the issue, comparisons never hold up when exposed to scepticism.

screenshot from Foreign Policy
The piece in Foreign Policy dwells on comparison of Lucrezia Borgia and Alfonso d'Este with Ivanka and Jared Kuschner. Given that we are living in the Era of the Unexpected, it may, just may, be possible to imagine Jared assembling a court of finest painters and musicians and presiding over some equivalent of the foundations of modern Italian language, as happened under the Estes. Please consider in light of the decision by the Oxford Dictioaries to award the word of the year title for 2016 to 'post-truth'.
Here begins the future of language? We should also note that Foreign Policy relies on fiction for images of the Borgias...

Trump and literature and culture, I hear you smile... Cop this


With the day by day stories of the Trumps, we have a return to the conventionalism of scholars, in putting the women in the story in ancillary roles, as well may be the actuality of their lives, but who would know if it were different?

I ventured at the end of this blog entry (link as above) that we might consider whether Lucrezia Borgia had a role in the foundation years of Italian language. I look forward to seeing a feminist revisionist perspective of the Once and Future Trumps. There are many fairy tale elements already, if we survive long enough for more to be written. On the male side the great grandfather changing his name from Drumpf to Trump and the grandfather apprenticed as a hairdresser before running away to Seattle to escape military service: surely the present was on the cards.

But the future, what do the cards say about that? I know who thinks he holds the cards but people have to play to make it a game. The other great gangster houses of the renaissance begin to form alliances. See this and this and this. Just a start. Trump-Putin-Assad-Netanyahu against the world of multinational business?



Wednesday, November 9, 2016

San Severino Marche

We have been in happy contact with our airbnb host in San Severino Marche and all will be well for our visit in March.

Monday, October 31, 2016

earthquakes head north, grow stronger, envelope San Severino Marche



It is a curious thing that a booking with airbnb, a booking in the sharing economy is, at least for us in our experiences, a more personal connection than other accommodation booking.


And so we feel a sense of connection with the family who will be our hosts in San Severino Marche, or such is our plan, from 15-20 March next.


Ls Quercia Blu, San Severino
We wrote last week to express concern and support in the wake of the earthquake of 26 October. The situation has now deteriorated at San Severino with the earthquake on 30 October.

The headline below reads:
Earthquake: houses collapse at San Severino, a supermarket crumbles.

http://www.ilrestodelcarlino.it/macerata/cronaca/terremoto-san-severino-case-crollate-1.2638041
The report indicates the whole town was in the street or in the refuge at 7.40am, and preparations had been made for accepting 1500 in the refuge.

The report indicates greatest damage in Via Mazzini, where apartments had been evacuated from 26 October. There have been no deaths but on 30 October 'tens of people' attending first aid (pronto soccorso) centres. A significant number of residents in these towns in the Appenines, shaken for two months so far, have packed up and moved to the coast.




San Severino's physical damage seems thus far to be less than in the hill towns of Tolentino and Camerino, on either side, places more famous for their history, with an ancient university at Camerino and Tolentino as a place of pilgrimage. But throughout the region, damage to industry, agriculture, education and services is very great. In the region of Le Marche alone:
“There are between 10,000 and 100,000 people who will need to be assisted,” said Luca Ceriscioli, the president of the Marche region, adding that if the seismic activity does not stop, “you are likely to get to 100 thousand displaced people.”


Sunday, October 30, 2016

Vasanello

see the embedded video below


We are in Vasanello from Sunday 12 March 2017 to Wednesday 15 March, 2017.

It began as a convenient location, not too far from the airport at Rome. Then we found a delightful apartment.

On the way to Le Marche. With an opportunity to travel over two days in areas where we stayed for a month in 2010.

That was when we only knew that we had rushed through Vasanello on the bus hastening to the station in Orte, on a grey morning.

Now we begin to discover Vasanello. And good grief, having just finished writing about Lucrezia Borgia in Ferrara, earlier about Cesare Borgia in taking on Catherine Sforza in Forli, here's the Renaissance news from Vasanello. Pope Alex 6 as below was father of Lucrezia and Cesare...small world in Rome.
from http://www.romeartlover.it/Orte.html
"In 1489 Orsino Orsini, Duke of Vasanello (or Bassanello as it was called at the time) married Giulia Farnese, a 
beautiful young woman who shortly after her marriage (or perhaps even before) became the mistress of Cardinal Rodrigo Borgia (from 1492 Pope Alexander VI). Giulia Farnese ensured her husband had some compensation for his silent tolerance of her affaire and she favoured the ecclesiastical career of her brother Alessandro, the future Pope Paul III. She lost her husband in 1500 and her lover in 1503. At that point she thought it wise to establish good relations with the new pope (Pope Julius II Della Rovere) and in 1505 she arranged the marriage of Laura, her only daughter, to Nicolò Della Rovere, nephew of the pope, who became the new duke of Vasanello."
This is not, reports Wikipedia the Orsino Orsini, husband of another Giulia Farnese, who years later, just a few miles up the Tiber established his monster garden for the entertainment of ladies at Bomarzo.

A couple of young bloggers who would like people to be more interesting, more creative and capable of dealing with change in the world ahead, have published an interesting piece on an argument  over land in the centre of the town with the Orsini castle owners in Vasanello which has been a source of resentment for 150 years. Because they write in a creative style, Google's translation is not good, but try translation of the page at link.
This, favourable to the castle and owners, is a video on the glories of Vasanello with some nice history.
But there's more than such to contemporary Vasanello.
Usually when you search youtube for towns away from the Tourist Tramp, you get videos of bike and motor bike trails in the mountains. But in Vasanello, there's this fun: